The sources of Islamic
law are as follows:
- ·
Quran
- ·
Sunnah
- ·
Ijma
- ·
Qiyas
The Quran
Muslims believe the Quran
to be the direct words of Allah, as revealed to and transmitted by the Prophet
Muhammad. All sources of Islamic law must be in essential agreement with the
Quran, the most fundamental source of Islamic knowledge. The Quran is therefore
regarded as the definitive authority on matters of Islamic law and practice. It
is only when the Quran itself does not speak directly to or in detail about a
certain subject, that Muslims turn to alternative sources of Islamic law.
The Sunnah
The Sunnah is a
collection of writings documenting the traditions or known practices of the
Prophet Muhammad, many of which have been recorded in the volumes of Hadith
literature. The resources include many things that he said, did, or agreed
to—mostly based on his life and practice based entirely on the words and
principles of the Quran. During his lifetime, the Prophet's family and
companions observed him and shared with others exactly what they had seen in
his words and behaviors—in other words, how he performed ablutions, how he
prayed, and how he performed many other acts of worship.
It was also common for
people to ask the Prophet directly for legal rulings on various matters. When
he passed judgment on such matters, all of these details were recorded, and
they were used for reference in future legal rulings. Many issues concerning
personal conduct, community and family relations, political matters, etc. were
addressed during the time of the Prophet, decided by him, and recorded. The
Sunnah can thus serve to clarify details of what is stated generally in the
Quran, making its laws applicable to real-life situations.
Ijma' (Consensus)
In situations when
Muslims have not been able to find a specific legal ruling in the Quran or
Sunnah, the consensus of the community is sought, or at least the consensus of
the legal scholars within the community. Islamic scholars define
"community" in different ways, depending on the situation: for
example, ijma al-ummah is a consensus of the entire community, while ijma
al-aimmah is a consensus by religious authorities. The Prophet Muhammad once
said that his community (i.e. the Muslim community) would never agree on an
error.
Qiyas (Analogy)
In cases when something
needs a legal ruling but has not ever been clearly addressed in the other
sources, judges may use the analogy, reasoning, and legal precedent to decide
new case law. This is often the case when a general principle can be applied to
new situations. For example, when recent scientific evidence showed that
tobacco smoking is hazardous to human health, Islamic authorities deduced that
the Prophet Mohammad's words "Do not harm yourselves or others" could
only indicate that smoking should be forbidden for Muslims.
Give your thoughts.
Source: https://www.learnreligions.com/sources-of-islamic-law-2004417
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